UPDATE 18. June 2021: Africa's Founding Father Dead, US Firms Allowed to Use African Slaves
UPDATE 17. June 2021: Kenneth Kaunda, Zambia's first president, dies at 97
ICYMI: Let’s talk about neo-colonialism in Africa + The New Neo-Colonialism in Africa + Neocolonialism (video) + Neo-Colonialism In Africa: The Economic Crisis In Africa And The Propagation Of The Status Quo By The World Bank/IMF And WTO + Neo-Colonialism, the Last Stage of imperialism
China and Neocolonialism in Africa
By Daniel Wagner - 18. February 2019
Many analysts contend that China has become the new face of neocolonialism in Africa, having loaned tens of billions of dollars to the continent’s governments while knowing that in all likelihood, many of those debts will never be repaid. Beijing proceeded on the presumption that its access to Africa’s markets, enhanced influence, and ability to exploit the continent’s rich deposits of natural resources would compensate it for any unpaid loans.
Chinese investment in Africa has a long history, dating back to the Ming Dynasty, but it was not until the late 20th Century when China pursued what is now commonly referred to as “debt trap diplomacy” in order to have its way with Africa.
In 2000, China’s official loans to Africa had been just in the millions of dollars. Johns Hopkins University has estimated that between 2000 and 2015, the Chinese government, banks, and contractors had loaned $94 billion to African governments and state-owned enterprises. Many countries welcomed Chinese investment because it did not come with strings attached, such as a requirement for free elections, gender equality, anti-corruption programs, or government accountability. Many African leaders’ willingness to agree to Chinese funding–whether for natural resource extraction, infrastructure building, or for commercial purposes-has come at a cost.
Many people in Africa have complained that workers are not treated fairly, the environment has not been well considered, and much of the Chinese-built construction is shoddy and dangerous. Regardless of the quality of the construction, the loans must, at least in theory, be repaid to China, adding to governments’ debt burden. Two Highly Indebted Poor Countries (HIPCs)-the Democratic Republic of Congo and Zambia-have particularly high levels of Chinese government debt, raising the question about how those loans may ultimately be repaid, at what cost, and what sacrifices the governments may have to make to repay those loans. This has led some analysts to suggest that the relationship between China and Africa has become toxic.
Much of the debt of the HIPCs was written off by lenders just after the millennium. As a result of China’s aggressive lending throughout the developing world, particularly in Africa, countries such as Zambia have accumulated almost as much debt as they had before the previous generation of national debt had been written off; Between 2013 and 2018, Zambia’s national debt tripled as a percentage of national income. Most of it was owed to China.
Some NGOs consider the accumulation of debt unnecessary and reckless on the part of African governments, which, they maintain, certainly share the blame for the continent’s predicament vis-à-vis China. After all, no one forced them to accept the loans. Some projects were considered “vanity” spending, to help get politicians elected or re-elected. In Zambia, for example, Chinese loans paid for two new airports and a variety of “roads to nowhere,” while the country still lacked so many basic needs. While it takes two to tango (a lender and a borrower), development loans are often difficult to obtain, so free-spending Beijing had an obligation to ensure that the borrowers understood the implications of accepting its money, yet responsible long-term lending has often taken a back seat to near-term objectives, such as resource extraction. No one in Zambia believes that China was simply going to forgive its debt.
In 2018, Kenya’s public debt first surpassed the $50 billion mark. At that time, China was Kenya’s largest lender by far, accounting for 72% of bilateral debt-a 15% increase from 2016. Kenya’s debt to China was also 8 times more than what it had received from its next largest lender, France. Overall, China accounted for more than 21% of Kenya’s external debt that year, coinciding with Moody’s downgrading of Kenya’s credit rating because of its rising debt levels and what the agency saw as deteriorating debt affordability. That same year, the IMF ceased Kenya’s access to a $1.5 billion standby credit facility due to non-compliance with fiscal targets, urging Nairobi to lower its deficits.
Kenya was then forced to relinquish control of its largest and most lucrative port in Mombasa to Chinese control as a result of Nairobi’s inability to repay its debts to Beijing. Other assets related to the inland shipment of goods from the port, including the Inland Container Depot in Nairobi and the Standard Gauge Railway, were also threatened to be compromised in the event of a Chinese port takeover. To make matters even worse, Kenya agreed to the Railway deal with the understanding that any investment disputes would be subject to Chinese law and occur in China. Should default occur, China’s Exim Bank would take possession of the assets from Kenya’s Port Authority. At the same time, Zambia was slated to lose its international airport and national electricity grid to Beijing because of defaults on Chinese loans.
The Chinese know that Africa is going to be a smarter clientele continent going forward, and a more difficult and demanding negotiator in the future. The Angolans, for example, began specifying exactly the number of schools and railroad lines they would like the Chinese to build, and what they hoped to achieve as a result. The relationship was, in essence, being rebalanced out of necessity. African leaders were perhaps afraid to stand up to China, or were simply greedy, and feared that the money would not flow in the end. Many of them did not consider the consequences; nor did the Chinese.
As the world’s natural resources become increasingly scarce, African countries have come to realize just how many cards they hold, and they have finally decided to stand up to China. Should African countries successfully manage the transition from nations that merely possess natural resources to manufacturing powers that can actually compete with China, the nature of their relationship with Beijing will change even further. That said, both sides know they ultimately need each other. The challenge will be to find the right balance between China’s wealth, power, and money, and African countries’ resources and vast potential.
Africa's Founding Father Dead, US Firms Allowed to Use African Slaves, Steve Harvey Gets Africa Job
•18 Jun 2021
Here is the latest #Africanews #Zambia first President Kenneth Kaunda dies at 97. #WestAfrica US Supreme Court blocks child slavery lawsuit against chocolate firms. #Rwanda Life imprisonment requested against Paul Rusesabagina, Hotel Rwanda Hero. #Africa The West Should Come Clean On Atrocities Committed in Africa. #Ethiopian looted artefacts withdrawn from UK auction. #Botswana Steve Harvey Appointed as chief Broadcaster in Botswana
Thank you for watching 2nacheki pronounced (tunacheki) it means 'We Are Watching ' in Swahili slang. Our goal is to educate & inform you about everything in Africa while showing the World that Africa is Watching.
Kenneth Kaunda, Zambia's first president, dies at 97
•17 Jun 2021
Former president of Zambia, Kenneth Kaunda, has died aged 97 after being admitted to hospital with pneumonia. He was one of the pioneer leaders of a new Africa, as countries threw off colonialism in favour of independent statehood.
Let’s talk about neo-colonialism in Africa
In this article, Mark Langan of Newcastle University re-engages with the concept of ‘neo-colonialism’, to make sense of the ongoing cycle of poverty in Africa and the failure of development.
By Mark Langan - 15. November 2017
Neo-colonialism has wrongly lost currency as a concept for examining African ‘development’. This is reflective of university environments in which politer debate about global value chains or the misrule of the ‘Big Men’ more readily secures external income streams.
There is real urgency to once more engage the concept of neo-colonialism to better understand – and critique – donor governments’ and foreign corporations’ behaviour in Africa. In doing so we can more properly grasp current dilemmas with ‘development’ in the continent. This is what my recently-published book with Palgrave – Neo-colonialism and the Poverty of ‘Development’ in Africa hopes to achieve.
As defined by Kwame Nkrumah – the first president of an independent Ghana – the concept of neo-colonialism warns us of the potential regressive impact of unregulated forms of aid, trade and foreign direct investment in relation to poverty reduction and wellbeing in African countries.
The concept underscores how African state sovereignties can be reduced to mere “flag independence” by external policy interference and economic control. It does not deny that African elites may engage in wrongdoing – whether corruption, nepotism or human rights abuses. On the contrary, it asks us to acknowledge – and contextualise – instances of mal-governance in terms of how external donors and companies often enable (and encourage) such actions to preserve lucrative economic arrangements.
Notably here, Nkrumah’s key text – Neo-colonialism: The Last Stage of Imperialism – was published in 1965. It provoked immediate political reaction from the USA at the height of the Cold War. Less than a year after it was released, President Nkrumah was overthrown in a military coup abetted by Washington.
My book, published in 2017, is written 60 years after Nkrumah led Ghana to a legal form of independence from British Empire in 1957. Notwithstanding six decades of ‘development’, large sections of Ghana’s society remain impoverished and Nkrumah’s warnings about external intrusions upon African sovereignty appear as relevant as ever. This is a tragedy – one which external donors and corporations continue to exacerbate.
For example, my book details the marriage of corporate interest and donor aid in the case of the New Alliance for Food Security and Nutrition (NAFSN). Ostensibly aiming to end hunger in recipient nations such as Ghana and Malawi, the NAFSN has been seen to facilitate ‘land-grabbing’ amid creation of ‘agricultural corridors’. Namely, subsistence farmers appear to be dispossessed in favour of the agribusiness needs of corporate NAFSN partners (including in export crop sectors such as palm oil). The New Alliance is backed by donors including UK DFID and USAID – whose aid lubricates African governments’ acquiescence to land ‘releases’. Donor support toward NAFSN agribusiness interests is publicly legitimised in terms of the UN Sustainable Development Goals (SDGs).
This is just but one example of how regressive donor and corporate interventions continue to stifle genuine opportunities for pro-poor growth in African countries. My book explores such external influence throughout a number of chapters that in turn assess:
- Foreign corporate behaviour, with particular focus on agribusiness and the energy sector
- Western donor aid, including UK DFID initiatives and EU budget support (alongside so-called ‘policy dialogue’ with aid recipients)
- ‘New’ donors with emphasis on Chinese and Turkish economic ambitions in sub-Saharan Africa
- EU-Africa trade and development ties in relation to free market opening under Economic Partnership Agreements (EPAs). This explores the EU’s use of aid as a ‘sweetener’ for disadvantageous trade deals
- The securitisation of development, with focus on French political influence and military interventions in the Sahel, and EU attempts to curb ‘irregular’ migration
- The UN SDGs and donor policies surrounding private sector development and infrastructure in African economies
- Routes to enhance African agency to confront neo-colonialism, with emphasis on pan-African solutions promoted by Nkrumah and his Casablanca Group of states
My book – like Nkrumah’s – will likely raise objections from the donor community and from those academics who constitute their clientele. Nevertheless, it is necessary to confront the realities of neo-colonialism which continue to exist in African contexts. To refuse to confront these realities – from a position of academic privilege – is a dereliction of duty and a betrayal of the wellbeing of poorer peoples on the continent. Only by recovering Nkrumah and the concept of neo-colonialism can current writers hope to meaningfully confront the dilemmas of (under)development that continue to affect millions of poorer Africans.
Dr Mark Langan is a Senior Lecturer in International Politics at Newcastle University. His latest book, Neo-colonialism and the Poverty of ‘Development’ in Africa published by Palgrave, is also available as an eBook (with the option to purchase individual chapters). His earlier book The Moral Economy of EU Association with Africa has recently been released as a paperback edition with Routledge.
The New Neo-Colonialism in Africa
Truman member and sustainable development professional Adam Tiffen argues against China’s aid model of money without preconditions for social reform.
By Adm Tiffen - 26. September 2014
The first US Africa Leaders Summit has come and gone, with nearly 50 African heads of state travelling to Washington, DC in August. Questions of governance, security, and most importantly business are purportedly on the agenda; stagnating trade between the US and China in recent years has many leaders in industry interested in the talks.
However, to think strategically about the long term economic wellbeing of Africa’s nations and people, US leaders should look further eastward.
It is critical that the US step up investment to not only counter China’s influence on the continent but, perhaps more importantly, to understand the distinctions—and inherent dangers—of these Chinese model of engagement.
In 1978, China was one of the poorest countries in the world and had a real per capita GDP that was one-fortieth of the United States. Today, China’s real capital GDP is almost one-fifth that of the US, and it is poised to overtake the United States as the largest economy in the world. To support this booming economic growth, China’s demand for natural resources has become insatiable. In exchange for locking up access to natural resources, China has authorized billions of dollars in loans to African governments. With an increasing number of these governments beholden to China, a new imperial empire is taking shape in Africa.
Trade between China and the African continent grew 700% during the 1990s, and China is currently Africa’s largest trading partner. In 2011, the volume of trade increased a staggering 33% from the previous year to USD 166 billion. This trade dependence works both ways; one third of China’s oil supplies come from Angola and Nigeria. Up to 20% of Chinas demand for cotton is met by trade with Benin, Burkina Faso, and Mali. The Cote d’Ivoire supplies the vast majority of Chinas’ cocoa. Namibia is one of China’s main suppliers of Fish, and Kenya remains one of the main suppliers of Chinese Coffee.
In extractives, however, the trade imbalance is even starker. Across the continent, Chinese demand for iron ore, copper, and timber has led to trade agreements in which Chinese government-owned companies are granted rights to huge tracts of land for timber or exclusive access to copper and iron ore mines. In exchange, the Chinese government has authorized billions of dollars in loans to African governments. However, these loans often come with a catch: until this year, development work paid for by these funds were typically open only to tenders by Chinese companies.
Chinese government-backed construction companies are doing exceptionally well due to these policies. Companies like the China Henan International Cooperation Group (CHICO) a Chinese state-owned construction and engineering company, and CICO, a subsidiary of Chongqing Foreign Trade and Economic Cooperation Group Co., Ltd have become China’s vanguard in its thrust into Africa. Rather than infusing local African economies with cash, stimulating growth, and increasing local capacity, the main benefit has been to Chinese enterprises.
These companies, financed by their own government, systematically import cheap Chinese labor to staff their construction projects. As a result, for many African countries, the exchange of valuable natural resources for critically needed infrastructure has had limited impact on unemployment and little corresponding development of a vast African unskilled labor force. Today, there are an estimated 1 million Chinese living and working in Africa.
Abandoning its quintessential foreign policy of non-interference, instability in Africa has forced China to begin acting aggressively to protect its national economic interests. At the height of its production, south-Sudan was supplying 5% of China’s oil, and the state owned firm China National Petroleum Corp has a 40% stake in a joint venture developing the fields. With the ongoing rebellion threatening Beijing’s oil investments, Chinese diplomats were forced to intervene to help regional African mediators push for a halt to fighting after peace talks in Ethiopia began to falter. Moreover, for the first time ever, China has also agreed to deploy a full infantry battalion of about 850 troops to a UN peacekeeping mission in the Sudan.
The irony of the situation has not been lost on China, and Chinese government officials have been quick to refute any allegations of neo-colonialism. In May, Chinese Premier Li Keqiang’s visited four nations in Africa, and remarked “I wish to assure our African friends, in all seriousness, that China will never pursue a colonialist path like some countries did or allow colonialism, which belonged to the past, to reappear in Africa.”
The truth is the Chinese approach in Africa is a new form of colonialism. Chinese interests in Africa are motivated solely for China’s benefit; by combining government action with corporate interests, the Chinese are locking up rights to billions of dollars of valuable commodities. African nations, facing political pressure to show some development progress, are induced to barter what are often their only significant sources of potential wealth for mediocre infrastructure that does little to develop their economies and is worth a tiny fraction of the total value of the resources they sign over to the Chinese. The lack of sustainability in this trading partnership creates an inevitable African dependence upon Chinese largess for future maintenance and rehabilitation of this infrastructure.
Corruption and graft, rampant throughout African politics, has also enabled Chinese government backed businesses to influence political decision makers in their economic favor. Needless to say, Chinese construction on the African continent is also undertaken with little regard for environmental and cultural sustainability. The resultant destruction of rainforests, unrestricted mining, and pollution of fresh water supplies will have a lasting negative impact on the economic and security situation.
By contrast, the United States and the European Union have taken a more measured approach. Motivated in part by economic necessity, but also by the desire to help build local capacity within their African trading partners, the US and EU have conditioned much of their economic assistance on social and economic reform. In countries like the South Sudan, the contrast is stark. While the US, Britain, and Norway are South Sudan’s biggest donor countries in terms of economic assistance, they do not have any stakes in South Sudanese oil production.
By requiring political, economic and social reform as a pre-condition of much of US and EU assistance, the true costs of development aid are apparent up-front. Preconditions are designed to work to the long-term benefit of local governance and indigenous populations, and excesses are often tempered by social and environmental restraints. While not perfect, this focus on investment (as opposed to exploitation) creates far less excessive imbalances and stands to benefit Africa to a far greater degree over the long term.
China’s approach in Africa is a new form of economic colonialism. Chinese state-backed companies will continue to extract precious natural resources with little to no benefit derived by indigenous populations. China’s expanding economic influence will result in an increasing dependence that will dominate African economies and politics. This approach is unsustainable, and likely to have dire consequences. The US-Africa Leaders Summit provided a perfect venue for the United States to reengage in smart, principled investment in Africa that can benefit all parties involved—an opportunity that couldn’t come at a more critical moment.
Adam Tiffen is a member of the Truman National Security Project’s Defense Council and a veteran of three tours of duty in Iraq and Afghanistan. He currently works in sustainable development.
This post originally appeared on the Global Policy Journal.
Neocolonialism (also Neo-colonialism or Neo-imperialism) is the geopolitical practice of using capitalism, business globalization, and cultural imperialism to influence a country, in lieu of either direct military control or indirect political control, i.e. imperialism and hegemony.
In post-colonial studies, the term neo-colonialism describes the influence of countries from the developed world in the respective internal affairs of the countries of the developing world; that, despite the decolonisation that occurred in the aftermath of the Second World War (1939–45), the (former) colonial powers continue to apply existing and past international economic arrangements with their former colony countries, and so maintain colonial control.
A neo-colonialism critique can include de facto colonialism (imperialist or hegemonic), and an economic critique of the disproportionate involvement of modern capitalist business in the economy of a developing country, whereby multinational corporations continue to exploit the natural resources of the former colony; that such economic control is inherently neo-colonial, and thus is akin to the imperial and hegemonic varieties of colonialism practiced by the United States and the empires of Great Britain, France, and other European countries, from the 16th to the 20th centuries.
The ideology and praxis of neo-colonialism are discussed in the works of Jean-Paul Sartre (Colonialism and Neo-colonialism, 1964) and Noam Chomsky (The Washington Connection and Third World Fascism, 1979).
DOWNLOAD (pdf): Neo-Colonialism In Africa: The Economic Crisis In Africa And The Propagation Of The Status Quo By The World Bank/IMF And WTO (2005)
Neo-Colonialism, the Last Stage of imperialism
By Kwame Nkrumah - 1965
THE neo-colonialism of today represents imperialism in its final and perhaps its most dangerous stage. In the past it was possible to convert a country upon which a neo-colonial regime had been imposed — Egypt in the nineteenth century is an example — into a colonial territory. Today this process is no longer feasible. Old-fashioned colonialism is by no means entirely abolished. It still constitutes an African problem, but it is everywhere on the retreat. Once a territory has become nominally independent it is no longer possible, as it was in the last century, to reverse the process. Existing colonies may linger on, but no new colonies will be created. In place of colonialism as the main instrument of imperialism we have today neo-colonialism.
The essence of neo-colonialism is that the State which is subject to it is, in theory, independent and has all the outward trappings of international sovereignty. In reality its economic system and thus its political policy is directed from outside.
The methods and form of this direction can take various shapes. For example, in an extreme case the troops of the imperial power may garrison the territory of the neo-colonial State and control the government of it. More often, however, neo-colonialist control is exercised through economic or monetary means. The neo-colonial State may be obliged to take the manufactured products of the imperialist power to the exclusion of competing products from elsewhere. Control over government policy in the neo-colonial State may be secured by payments towards the cost of running the State, by the provision of civil servants in positions where they can dictate policy, and by monetary control over foreign exchange through the imposition of a banking system controlled by the imperial power.
Where neo-colonialism exists the power exercising control is often the State which formerly ruled the territory in question, but this is not necessarily so. For example, in the case of South Vietnam the former imperial power was France, but neo-colonial control of the State has now gone to the United States. It is possible that neo-colonial control may be exercised by a consortium of financial interests which are not specifically identifiable with any particular State. The control of the Congo by great international financial concerns is a case in point.
The result of neo-colonialism is that foreign capital is used for the exploitation rather than for the development of the less developed parts of the world. Investment under neo-colonialism increases rather than decreases the gap between the rich and the poor countries of the world.
The struggle against neo-colonialism is not aimed at excluding the capital of the developed world from operating in less developed countries. It is aimed at preventing the financial power of the developed countries being used in such a way as to impoverish the less developed.
Non-alignment, as practised by Ghana and many other countries, is based on co-operation with all States whether they be capitalist, socialist or have a mixed economy. Such a policy, therefore, involves foreign investment from capitalist countries, but it must be invested in accordance with a national plan drawn up by the government of the non-aligned State with its own interests in mind. The issue is not what return the foreign investor receives on his investments. He may, in fact, do better for himself if he invests in a non-aligned country than if he invests in a neo-colonial one. The question is one of power. A State in the grip of neo-colonialism is not master of its own destiny. It is this factor which makes neo-colonialism such a serious threat to world peace. The growth of nuclear weapons has made out of date the old-fashioned balance of power which rested upon the ultimate sanction of a major war. Certainty of mutual mass destruction effectively prevents either of the great power blocs from threatening the other with the possibility of a world-wide war, and military conflict has thus become confined to ‘limited wars’. For these neo-colonialism is the breeding ground.
Such wars can, of course, take place in countries which are not neo-colonialist controlled. Indeed their object may be to establish in a small but independent country a neo-colonialist regime. The evil of neo-colonialism is that it prevents the formation of those large units which would make impossible ‘limited war’. To give one example: if Africa was united, no major power bloc would attempt to subdue it by limited war because from the very nature of limited war, what can be achieved by it is itself limited. It is, only where small States exist that it is possible, by landing a few thousand marines or by financing a mercenary force, to secure a decisive result.
The restriction of military action of ‘limited wars’ is, however, no guarantee of world peace and is likely to be the factor which will ultimately involve the great power blocs in a world war, however much both are determined to avoid it.
Limited war, once embarked upon, achieves a momentum of its own. Of this, the war in South Vietnam is only one example. It escalates despite the desire of the great power blocs to keep it limited. While this particular war may be prevented from leading to a world conflict, the multiplication of similar limited wars can only have one end-world war and the terrible consequences of nuclear conflict.
Neo-colonialism is also the worst form of imperialism. For those who practise it, it means power without responsibility and for those who suffer from it, it means exploitation without redress. In the days of old-fashioned colonialism, the imperial power had at least to explain and justify at home the actions it was taking abroad. In the colony those who served the ruling imperial power could at least look to its protection against any violent move by their opponents. With neo-colonialism neither is the case.
Above all, neo-colonialism, like colonialism before it, postpones the facing of the social issues which will have to be faced by the fully developed sector of the world before the danger of world war can be eliminated or the problem of world poverty resolved.
Neo-colonialism, like colonialism, is an attempt to export the social conflicts of the capitalist countries. The temporary success of this policy can be seen in the ever widening gap between the richer and the poorer nations of the world. But the internal contradictions and conflicts of neo-colonialism make it certain that it cannot endure as a permanent world policy. How it should be brought to an end is a problem that should be studied, above all, by the developed nations of the world, because it is they who will feel the full impact of the ultimate failure. The longer it continues the more certain it is that its inevitable collapse will destroy the social system of which they have made it a foundation.
The reason for its development in the post-war period can be briefly summarised. The problem which faced the wealthy nations of the world at the end of the second world war was the impossibility of returning to the pre-war situation in which there was a great gulf between the few rich and the many poor. Irrespective of what particular political party was in power, the internal pressures in the rich countries of the world were such that no post-war capitalist country could survive unless it became a ‘Welfare State’. There might be differences in degree in the extent of the social benefits given to the industrial and agricultural workers, but what was everywhere impossible was a return to the mass unemployment and to the low level of living of the pre-war years.
From the end of the nineteenth century onwards, colonies had been regarded as a source of wealth which could be used to mitigate the class conflicts in the capitalist States and, as will be explained later, this policy had some success. But it failed in ‘its ultimate object because the pre-war capitalist States were so organised internally that the bulk of the profit made from colonial possessions found its way into the pockets of the capitalist class and not into those of the workers. Far from achieving the object intended, the working-class parties at times tended to identify their interests with those of the colonial peoples and the imperialist powers found themselves engaged upon a conflict on two fronts, at home with their own workers and abroad against the growing forces of colonial liberation.
The post-war period inaugurated a very different colonial policy. A deliberate attempt was made to divert colonial earnings from the wealthy class and use them instead generally to finance the ‘Welfare State’. As will be seen from the examples given later, this was the method consciously adopted even by those working-class leaders who had before the war regarded the colonial peoples as their natural allies against their capitalist enemies at home.
At first it was presumed that this object could be achieved by maintaining the pre-war colonial system. Experience soon proved that attempts to do so would be disastrous and would only provoke colonial wars, thus dissipating the anticipated gains from the continuance of the colonial regime. Britain, in particular, realised this at an early stage and the correctness of the British judgement at the time has subsequently been demonstrated by the defeat of French colonialism in the Far East and Algeria and the failure of the Dutch to retain any of their former colonial empire.
The system of neo-colonialism was therefore instituted and in the short run it has served the developed powers admirably. It is in the long run that its consequences are likely to be catastrophic for them.
Neo-colonialism is based upon the principle of breaking up former large united colonial territories into a number of small non-viable States which are incapable of independent development and must rely upon the former imperial power for defence and even internal security. Their economic and financial systems are linked, as in colonial days, with those of the former colonial ruler.
At first sight the scheme would appear to have many advantages for the developed countries of the world. All the profits of neo-colonialism can be secured if, in any given area, a reasonable proportion of the States have a neo-colonialist system. It is not necessary that they all should have one. Unless small States can combine they must be compelled to sell their primary products at prices dictated by the developed nations and buy their manufactured goods at the prices fixed by them. So long as neo-colonialism can prevent political and economic conditions for optimum development, the developing countries, whether they are under neo-colonialist control or not, will be unable to create a large enough market to support industrialisation. In the same way they will lack the financial strength to force the developed countries to accept their primary products at a fair price.
In the neo-colonialist territories, since the former colonial power has in theory relinquished political control, if the social conditions occasioned by neo-colonialism cause a revolt the local neo-colonialist government can be sacrificed and another equally subservient one substituted in its place. On the other hand, in any continent where neo-colonialism exists on a wide scale the same social pressures which can produce revolts in neo-colonial territories will also affect those States which have refused to accept the system and therefore neo-colonialist nations have a ready-made weapon with which they can threaten their opponents if they appear successfully to be challenging the system.
These advantages, which seem at first sight so obvious, are, however, on examination, illusory because they fail to take into consideration the facts of the world today.
The introduction of neo-colonialism increases the rivalry between the great powers which was provoked by the old-style colonialism. However little real power the government of a neo-colonialist State may possess, it must have, from the very fact of its nominal independence, a certain area of manoeuvre. It may not be able to exist without a neo-colonialist master but it may still have the ability to change masters.
The ideal neo-colonialist State would be one which was wholly subservient to neo-colonialist interests but the existence of the socialist nations makes it impossible to enforce the full rigour of the neo-colonialist system. The existence of an alternative system is itself a challenge to the neo-colonialist regime. Warnings about ‘the dangers of Communist subversion are likely to be two-edged since they bring to the notice of those living under a neo-colonialist system the possibility of a change of regime. In fact neo-colonialism is the victim of its own contradictions. In order to make it attractive to those upon whom it is practised it must be shown as capable of raising their living standards, but the economic object of neo-colonialism is to keep those standards depressed in the interest of the developed countries. It is only when this contradiction is understood that the failure of innumerable ‘aid’ programmes, many of them well intentioned, can be explained.
In the first place, the rulers of neo-colonial States derive their authority to govern, not from the will of the people, but from the support which they obtain from their neo-colonialist masters. They have therefore little interest in developing education, strengthening the bargaining power of their workers employed by expatriate firms, or indeed of taking any step which would challenge the colonial pattern of commerce and industry, which it is the object of neo-colonialism to preserve. ‘Aid’, therefore, to a neo-colonial State is merely a revolving credit, paid by the neo-colonial master, passing through the neo-colonial State and returning to the neo-colonial master in the form of increased profits.
Secondly, it is in the field of ‘aid’ that the rivalry of individual developed States first manifests itself. So long as neo-colonialism persists so long will spheres of interest persist, and this makes multilateral aid — which is in fact the only effective form of aid — impossible.
Once multilateral aid begins the neo-colonialist masters are f aced by the hostility of the vested interests in their own country. Their manufacturers naturally object to any attempt to raise the price of the raw materials which they obtain from the neo-colonialist territory in question, or to the establishment there of manufacturing industries which might compete directly or indirectly with their own exports to the territory. Even education is suspect as likely to produce a student movement and it is, of course, true that in many less developed countries the students have been in the vanguard of the fight against neo-colonialism.
In the end the situation arises that the only type of aid which the neo-colonialist masters consider as safe is ‘military aid’.
Once a neo-colonialist territory is brought to such a state of economic chaos and misery that revolt actually breaks out then, and only then, is there no limit to the generosity of the neo-colonial overlord, provided, of course, that the funds supplied are utilised exclusively for military purposes.
Military aid in fact marks the last stage of neo-colonialism and its effect is self-destructive. Sooner or later the weapons supplied pass into the hands of the opponents of the neo-colonialist regime and the war itself increases the social misery which originally provoked it.
Neo-colonialism is a mill-stone around the necks of the developed countries which practise it. Unless they can rid themselves of it, it will drown them. Previously the developed powers could escape from the contradictions of neo-colonialism by substituting for it direct colonialism. Such a solution is no longer possible and the reasons for it have been well explained by Mr Owen Lattimore, the United States Far Eastern expert and adviser to Chiang Kai-shek in the immediate post-war period. He wrote:
‘Asia, which was so easily and swiftly subjugated by conquerors in the eighteenth and nineteenth centuries, displayed an amazing ability stubbornly to resist modern armies equipped with aeroplanes, tanks, motor vehicles and mobile artillery.
‘Formerly big territories were conquered in Asia with small forces. Income, first of all from plunder, then from direct taxes and lastly from trade, capital investments and long-term exploitation, covered with incredible speed the expenditure for military operations. This arithmetic represented a great temptation to strong countries. Now they have run up against another arithmetic, and it discourages them.’
The same arithmetic is likely to apply throughout the less developed world.
This book is therefore an attempt to examine neo-colonialism not only in its African context and its relation to African unity, but in world perspective. Neo-colonialism is by no means exclusively an African question. Long before it was practised on any large scale in Africa it was an established system in other parts of the world. Nowhere has it proved successful, either in raising living standards or in ultimately benefiting countries which have indulged in it.
Marx predicted that the growing gap between the wealth of the possessing classes and the workers it employs would ultimately produce a conflict fatal to capitalism in each individual capitalist State.
This conflict between the rich and the poor has now been transferred on to the international scene, but for proof of what is acknowledged to be happening it is no longer necessary to consult the classical Marxist writers. The situation is set out with the utmost clarity in the leading organs of capitalist opinion. Take for example the following extracts from The Wall Street Journal, the newspaper which perhaps best reflects United States capitalist thinking.
In its issue of 12 May 1965, under the headline of ‘Poor Nations’ Plight’, the paper first analyses ‘which countries are considered industrial and which backward’. There is, it explains, ‘no rigid method of classification’. Nevertheless, it points out:
‘A generally used breakdown, however, has recently been maintained by the International Monetary Fund because, in the words of an IMF official, “the economic demarcation in the world is getting increasingly apparent.”’ The break-down, the official says, “is based on simple common sense.”’
In the IMF’s view, the industrial countries are the United States, the United Kingdom, most West European nations, Canada and Japan. A special category called “other developed areas” includes such other European lands as Finland, Greece and Ireland, plus Australia, New Zealand and South Africa. The IMF’s “less developed” category embraces all of Latin America and nearly all of the Middle East, non-Communist Asia and Africa.’
In other words the ‘backward’ countries are those situated in the neo-colonial areas.
After quoting figures to support its argument, The Wall Street Journal comments on this situation:
‘The industrial nations have added nearly $2 billion to their reserves, which now approximate $52 billion. At the same time, the reserves of the less-developed group not only have stopped rising, but have declined some $200 million. To analysts such as Britain’s Miss Ward, the significance of such statistics is clear: the economic gap is rapidly widening “between a white, complacent, highly bourgeois, very wealthy, very small North Atlantic elite and everybody else, and this is not a very comfortable heritage to leave to one’s children.”
“Everybody else” includes approximately two-thirds of the population of the earth, spread through about 100 nations.’
This is no new problem. In the opening paragraph of his book, The War on World Poverty, written in 1953, the present British Labour leader, Mr Harold Wilson, summarised the major problem of the world as he then saw it:
‘For the vast majority of mankind the most urgent problem is not war, or Communism, or the cost of living, or taxation. It is hunger. Over 1,500,000,000 people, some-thing like two-thirds of the world’s population, are living in conditions of acute hunger, defined in terms of identifiable nutritional disease. This hunger is at the same time the effect and the cause of the poverty, squalor and misery in which they live.’
Its consequences are likewise understood. The correspondent of The Wall Street Journal previously quoted, underlines them:
‘... many diplomats and economists view the implications as overwhelmingly — and dangerously — political. Unless the present decline can be reversed, these analysts fear, the United States and other wealthy industrial powers of the West face the distinct possibility, in the words of British economist Barbara Ward, “of a sort of international class war”.’
What is lacking are any positive proposals for dealing with the situation. All that The Wall Street Journal’s correspondent can do is to point out that the traditional methods recommended for curing the evils are only likely to make the situation worse.
It has been argued that the developed nations should effectively assist the poorer parts of the world, and that the whole world should be turned into a Welfare State. However, there seems little prospect that anything of this sort could be achieved. The so-called ‘aid’ programmes to help backward economies represent, according to a rough U.N. estimate, only one half of one per cent of the total income of industrial countries. But when it comes to the prospect of increasing such aid the mood is one of pessimism:
‘A large school of thought holds that expanded share-the-wealth schemes are idealistic and impractical. This school contends climate, undeveloped human skills, lack of natural resources and other factors — not just lack of money — retard economic progress in many of these lands, and that the countries lack personnel with the training or will to use vastly expanded aid effectively. Share-the-wealth schemes, according to this view, would be like pouring money down a bottomless well, weakening the donor nations without effectively curing the ills of the recipients.’
The absurdity of this argument is demonstrated by the fact that every one of the reasons quoted to prove why the less developed parts of the world cannot be developed applied equally strongly to the present developed countries in the period prior to their development. The argument is only true in this sense. The less developed world will not become developed through the goodwill or generosity of the developed powers. It can only become developed through a struggle against the external forces which have a vested interest in keeping it undeveloped.
Of these forces, neo-colonialism is, at this stage of history, the principal.
I propose to analyse neo-colonialism, first, by examining the state of the African continent and showing how neo-colonialism at the moment keeps it artificially poor. Next, I propose to show how in practice African Unity, which in itself can only be established by the defeat of neo-colonialism, could immensely raise African living standards. From this beginning, I propose to examine neo-colonialism generally, first historically and then by a consideration of the great international monopolies whose continued stranglehold on the neo-colonial sectors of the world ensures the continuation of the system.